“When we cry, "Abba! Father!" it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ.” Romans 8:15b-17a
When my son, Bryce, was about five years old, after his mom died, he would wake up about four thirty in the morning and call out, “Dad, Daaad! Can I sleep with you?” I would call back, “Yeah, come on; but bring your own pillow.” He’d come running in dragging his pillow, jump in bed, and fall back asleep.
Bryce knew that when he cried out, I would be there, I would answer, and the answer was always yes. Every time he cried out, “Dad!” something deep within him was bearing witness that he was my son and I was his father. Something deep within him was bearing witness to a relationship of love, intimacy, trust, and faithfulness. His crying out did not create that relationship, it revealed the relationship that already was. His calling out was evidence or testimony of something he and I both knew and experienced deep within ourselves.
St. Paul says the same thing is true about us and God. We have already received a spirit of adoption. Something deep within us, something beyond logic, explanation, and understanding, knows that God is our Father and we are his sons and daughters. When we cry out “Abba! Father!” we are like a young child calling, “Daddy!” Those are not just our words, though. They are also the words of God’s Spirit bearing witness that we are the Father’s children, joint heirs with Christ.
Whenever we cry out “Abba! Father!” whether it be in times of fear, joy, confession, thanksgiving, praise, or simply the desire to be close we are opening our lives to God and taking our place in the life of God. We are acknowledging what already is: God is present; God will respond; and God’s first answer is always yes. That does not mean we always get what we want. God’s yes means that God always opens his life to us. Ultimately, God himself is the answer to our deepest and most profound needs and requests. God is the one in whom we live, move, and have our being. That’s what it means to be born from above.
To cry out “Abba! Father!” is to claim and seek our birth from above. It means that we take our place in the life of the Holy Trinity. In the mystery of Trinitarian life all that we are and all that we have become one shared life. We are forever opening ourselves to receive the life of another and pouring ourselves out into the life of another.
Some things should not be excessively explained or predicated on rational understanding. They can only be experienced. To explain sometimes diminishes or even eliminates the experience. Imagine what it would have been like if when Bryce called out, “Dad, can I sleep with you?” I responded, “Can you first explain our relationship?” Parents do not do that to their children, neither does God.
The deepest and most profound truths of our lives offer experiences and meaning not explanations and understanding. The Feast of the Holy Trinity is not about a doctrine, ideas, or concepts. It is a feast of life, a feast of being and existence, a feast of love, a feast of sharing and giving, a feast of mystery that invites human beings to participate in God’s life.
The early church teachers spoke about the Trinity as perichoresis, the giving of one’s self and the receiving of another that happens in a dance. Perichoresis is the dance of love between the Father, the Son, and Holy Spirit. They are distinct and yet one the way dancers and the dance are distinct and yet one. Take away the dance and there are no dancers. Take way the dancers and there is no dance.
This choreography of love cannot be contained. It spills out and flows beyond the three persons. The choreography of love reaches out, connects, and enfolds. Trinitarian reaching out is expressed in the creation of all that is. Trinitarian connection is manifested in the incarnation, life, death, and resurrection of Jesus Christ. Trinitarian enfolding is the invitation to dance.
In God’s life no one is left out. So won’t you dance with me?